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Friday, 25 May 2012

♥ ♥ ♥ NEVER LOOSE YOUR TRUST IN ALLAH ♥ ♥ ♥

Do You Have a Door?

There was an woman who lived with her only child in a simple, roofless room at the top of an old building. The door of the room was in a very bad state, and it did not work well. Getting bored with fixing it, the woman took it off and put it against one of the walls.

This may be endurable in summer, but what about winter? How can this woman and her little child spend a rainy, cold winter in such a room with no roof or even door?

Winter came with its freezing winds and rain. One day, the sky became cloudy, and it began to heavily rain, directly on the heads of the woman and her child. Unlike other people who had impenetrable roofs and who could protect themselves against rain by closing their doors and windows, this woman had no shelter to protect her and her little boy.

The helpless woman found nowhere to escape the heavy rain except that broken, useless door. She took her child tightly in her arms and shrank beneath the leaning door, which now proved very useful.

Luckily, the rain did not last for a long time; it stopped soon and the sun came up again. Happy with this simple shelter that protected them from getting wet, the boy said to his mother, "Praise be to Allah that we have this door, Mom. What can those who do not have such a door do?" 

This innocent child felt so content and satisfied with such conditions that many of us may consider as bad. That was because he looked at the full half of the cup, not the empty one. We all should act likewise, if we are to achieve a true sense of happiness and contentment.


You Have More Than You Think

It is true that many people have more than you. But, you are also bestowed with many things that others do not have:

• You have two eyes, but some others have one or none. 
• You have two legs, while there are others who cannot walk. 
• You can eat whatever you wish. Think of those who are forbidden by their doctors from a long list of foods and those who find nothing to eat. 
• You drink clean water, and there are thousands, or even millions, of others who drink unclean water. 
• You have a few children, while others long to have only one. 
• Your children have a father who supplies their needs. Have you ever thought about those kids who lost their fathers in wars, accidents, or disasters? 
• You have a flat or a house to live in, while there are many others who face expulsion, living in tents or in the open. 
• You live safely in your country, while millions of others are jeopardized by raids, bombings, and other threats. 
• You are free, knowing not about many sincere reformers who are unlawfully imprisoned and deprived of their most basic right: freedom. 

Even if you do not have many of the forgoing blessings, you surely have many others. In the Qur'an, Almighty Allah says:

{¨And He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.} (Ibrahim 14:34)

A Misconception

Reading or hearing about satisfaction and contentment, some people may wrongly think that they are asked not to advance and try to improve their abilities, qualifications, skills, and standard of living, or to develop a decent career.

This is by no means the purpose of what we mention here; Muslims should spare no effort to develop their work, improve their standard of living, and achieve their life goals. 

Meanwhile, they should be satisfied with what they have fulfilled and with what has happened to them, being aware that all of this comes from Allah and is part of their own fate. Hence, we should accept it and submit to the will of our Lord, knowing that whatever He wills is good for us.

Sunday, 20 May 2012

Muslim women observe HIJAB (covering the head and the body) because ALLAH(swt )has told them to do so.

"O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed..."[Nob le Quran 33:59]

Other secondary reasons include the requirement for modesty in both men and women. Both will then be evaluated for intelligence ."A Muslim woman who covers her head is making a statement about her identity. Anyone who sees her will know that she is a Muslim and has a good moral character. Many Muslim women who cover are filled with dignity and self esteem; they are pleased to be identified as a Muslim woman. As a chaste, modest, pure woman, she does not want her sexuality to enter into interactions with men in the smallest degree.

The question of Hijab for Muslim women has been a controversy for centuries and will probably continue for many more. Some learned people do not consider the subject open to discussion and consider that covering the face is required, while a majority are of the opinion that it is not required. A middle line position is taken by some who claim that the instructions are vague and open to individual discretion depending on the situation. The wives of the Prophet (peace and blessings be upon him) were required to cover their faces so that men would not think of them in sexual terms since they were the"Mothers of the Believers,"but this requirement was not extended to other women.

The word"Hijab"come s from the Arabic word"hajaba"mea ning to hide from view or conceal. In the present time, the context of Hijab is the modest covering of a Muslim woman. The question now is what is the extent of the covering? The Quran says:

"Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands..."[No ble Quran 24:30-31]

These verses from the Quran contain two main injunctions:

A woman should not show her beauty or adornments except what appears by uncontrolled factors such as the wind blowing her clothes, and

the head covers should be drawn so as to cover the hair, the neck and the bosom.

Islam has no fixed standard as to the style of dress or type of clothing that Muslims must wear. However, some requirements must be met. The first of these requirements is the parts of the body which must be covered. Islam has two sources for guidance and rulings: first, the Quran, the revealed word of Allah and secondly, the Hadith or the traditions of the Prophet Muhammad (peace and blessings be upon him) who was chosen by Allah to be the role model for mankind. The following is a Tradition of the Prophet:

"Ayshah reported that Asma'the daughter of Abu Bakr came to the Messenger of Allah (peace and blessings be upon him) while wearing thin clothing. He approached her and said:'O Asma'! When a girl reaches the menstrual age, it is not properthat anything should remain exposed except this and this. He pointed to theface and hands."[Abu Dawud]

The second requirement is looseness. The clothing must be loose enough so as not to describe the shape of the woman's body. One desirable way to hide the shape of the body is to wear a cloak over other clothes. However, if the clothing is loose enough, an outer garment is not necessary. Thickness is the third requirement. The clothing must be thick enough so as not to show the color of the skin it covers or the shape of the body. The Prophet Muhammad (peace and blessings be upon him) stated that in later generations of his Ummah there would be

"women who would be dressed but naked and on top of their heads (what looks like) camel humps. Curse them for they are truly cursed."[Muslim ]

Another requirement is an over-all dignified appearance. The clothing should not attract men's attention to the woman. It should not be shiny and flashy so that everyone notices the dress and the woman. In addition there are other requirements:

Women must not dress so as to appear as men.

"Ibn Abbas narrated:'The Prophet (peace and blessings be upon him) cursed the men who appear like women and the women who appear like men.'"[Bukhari]

Women should not dress in a way similar to the unbelievers.

The clothing should be modest, not excessively fancy and also not excessively ragged to gain others admiration or sympathy.

Often forgotten is the fact that modern Western dress is a new invention. Looking at the clothing of women as recently as seventy years ago, we see clothing similar to Hijab. These active and hard-working women of the West were not inhibited by their clothing which consisted of long, full dresses and various types of head covering. Muslim women who wear Hijab do not find it impractical or interfering with their activities in all levels and walks of life. Hijab is not merely a covering dress but more importantly, it is behavior, manners, speech and appearance in public. Dress is only one facet of the total being. The basic requirement of the Muslim woman's dress apply to the Muslim man's clothing with the difference being mainly in degree. Modesty requires that the area between the navel and the knee be covered in front of all people except the wife. The clothing of men should not be like the dress of women, nor should it be tight or provocative. A Muslim should dress to show his identity as a Muslim. Men are not allowed to wear gold or silk. However, both are allowed for women.

For both men and women, clothing requirements are not meant to be a restriction but rather a way in which society will function in a proper, Islamic manner.

‎-Is the Purpose Criticizing the Marriage of Young Girls or Distorting the Picture of Prophet Muhammad? (peace and blessings of Allah be upon him)

Most of the Western people are astonished from the fact that the Prophet – Peace and blessings of Allah be upon him – married Aisha who was just nine years old while he was fifty. Some of them even called such marriage as rape and some of them condemned it. Not only this, but some of them portrayed the Prophet of Islam – Peace and blessings of Allah be upon him – as a man who is sexually suppressed and considered that as the real picture of Islam!! 

They have ignored the fact that such marriage in such age in such era was a natural matter, therefore it is clear that they are not criticizing the early marriage of a nine-year-old girl to a fifty-year-old man as much as they are keen to criticize and distort the picture of the Prophet of Islam – Peace and blessings of Allah be upon him – and instigate others against him. Accordingly, this undermines their credibility and unveils their false human feelings and malicious intentions under the pretext of defending the rights of woman. If they were really seeking denouncing such marriage, they should have spoken about such marriage as a general phenomenon which appeared before Islam and continued after it and would not focus their criticism on one person as if he was the one who invented such marriage or the first one who applied it or the only one who did it. Prophet Muhammad – Peace and blessings of Allah be upon him – was born in a society in which early marriage was something ordinary and natural, therefore, he married the way others did. Moreover, his enemies, who tried to kill him, did not use such marriage as a pretext to distort his picture or instigate against him because it was an ordinary matter in such era, and they were themselves marrying girls in early ages.

Saturday, 19 May 2012

Your Funeral Prayer



This day had seemed so far away. In fact, you had never quite come to terms with the idea of being a corpse, nor of the fact that you would be prayed over. Neither had you come to terms with the fact that a day will come when you will be entirely covered in white sheets by your own beloved ones.

Now it has come to light. As they carry you towards your funeral prayer, indeed this world was a transient exam that has now ended and bids you farewell… your futile pursuits were a waste and the small good deeds you had presented are now a treasure that you are unwilling to give up - even for the whole world and all it contains.

Four people carefully place your coffin upon their shoulders as they carefully escort it towards the car. The winds bid you farewell, blowing your way for the last time as the ground awaits your arrival. This is to be your very last ride to the masjid, after which they will take you to the cemetery in order to fulfil their duty of placing you in the grave which has already been dug; it awaits your presence to fill its dark and empty home...

They gently place you into the extraordinary car that has been hired. You’re unable to get yourself up and look outside the car window for the last time, so as to see your home, your street and the familiar surroundings you had become so accustomed to since childhood...

Death came and snatched you away so unexpectedly, little did you know that you will be seized from this world so soon. Your youthful appearance, your healthy lifestyle, your ambitions, aspirations and dreams all deceived you into believing your death wasn’t going to be any time soon.

How wrong you were.

***

Indeed, the greatest calamity we face is that the Noble Messenger is no longer amongst us, just as the Prophet (sallallahu `alayhi waand sallam) said: 'If one of you is afflicted with a calamity, then let him remember his calamity by me (i.e., by my death); for indeed, it is the greatest of calamities.'1 Today the Noble Messenger is no longer alive to pray over you as he had prayed over the woman who used to clean the masjid.

But there is one question, which I earnestly ask you to ponder over: If the Prophet (sallallahu `alayhi wa sallam) had been amongst us, would he have prayed over you?

For, in the time of the Prophet (sallallahu `alayhi wa sallam), one man had stolen from the war booty and another had killed himself with an arrow – both of whom the Prophet (sallallahu `alayhi wa sallam) did not pray the funeral prayer for and rather, ordered the Companions to pray over them.2 In fact, the great ImaamLeader, prayer leader and master. Ahmad (rahimahullahMay Allah have mercy on him. ) would not offer the funeral prayer over the one that had died openly committing sins. Imaam Ahmad (rahimahullah) said: al-Majd (i.e. Majd al-Deen ibn Taymiyah, the grandfather of ShaykhScholar or old man. Usually used as a title of respect. al-Islam Ibn Taymiyah) said that ‘The funeral prayer should not be offered for anyone who had died openly committing sin without having repented…’3

***

Today, you realize how the directive commands and incentives of the Prophet [saw] are a great blessing for the believers. For it is because of the following command of the Prophet [saw] that people attend your funeral: “Whoever attends the funeral until the prayer has been offered will have one qiraat (of reward) and whoever attends until the deceased has been buried will have two qiraats.” It was said, “What are the two qiraats?” He said: “Like two great mountains.”4

Many times you were reminded that the first question on the Day of Judgment will be regarding your prayer. Now the time is up; you are unable to join the believers in their prayers… you are unable to prostrate to the Almighty... you are no longer able to exalt, praise your Lord, you are unable to whisper words of forgiveness… your forehead can no longer prostrate, it merely faces upwards – it is only to face the Lord of the worlds and all that exists within them.

Your beloved friends and dear ones pick you up and place you in front of the Imaam, who is to lead the prayer. The believers come together in three rows behind the Imaam and they are all facing the Qiblah [direction to prayer]. The Imaam stands in front of the congregation, beside your shoulder. In one standing and within only a few minutes, they complete the prayer – without any sujoodProstration. [prostration] or rukoo’ [bowing].

Within this short, yet precious prayer they whisper the du’aa [supplication] taught by Muhammad, al Mustafa [saw]. This du’aa [supplication] for you is one of the greatest gifts you can be given at this stage, as they whisper in Arabic:

“O AllahIt is an Arabic term and is the most correct name for the one true God (Almighty). The term 'Allah' is derived from Al-Ilaah and means literally 'The One','The God' or 'The One God'. , forgive our living and our dead… O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of sin as a white garment is cleansed of dirt. O Allah, give him a house better than his house and a family better than his family. O Allah, admit him to Paradise and protect him from the torment of the grave and the torment of Hell-fire; make his grave spacious and fill it with light. O Allah, do not deprive us of the reward and do not cause us to go astray after this.”

Although the prayer was rather short, it holds immense value for you as you are in need of as many supplications as possible before a time comes when you will become as years pass apart of the earth and people forget your mention.

Now has come the time you had once dreaded – they gather round and lift you up… and each step they place on the earth, takes you closer to a home unlike any other…a small, murky excavation in the ground. The words of Uthmaan, the third Caliph of Islam, depicts a fact echoed silently by your lifeless body: ‘"If I were between Paradise and the Fire, unsure where I will be sent, I would choose to be turned into ash before finding out where I was bound."’5

You can’t hear the crying of your loved ones or the final gentle whispers of the womenfolk of your household or friends, as the men get ready to place you into the car and drive you away to none other than the cemetery.

The moment is soon approaching when they are going to unload you into your new home, something they desire to do as soon as possible and without hesitation.

Yes: the depths of the earth… Your grave.

Story of a Young Confuse Man With 3 Question

════ Story of a Young Confuse Man
With 3 Question ════ There was a young man who went
overseas to study for quite some time.
When he returned, he asked his
parents to find him a religious scholar
or any expert who could answer his 3
questions. Finally, his parents were able to find a Mulsim scholar. Young man: Who are you? Can you
answer my questions?
Scholar: I am one of Allah (SubHana Wa
Ta`ala )’s slaves and inshaAllah (God
willing), I will be able to answer your
questions. Young man: Are you sure? A lot of
Professors and experts were not able
to answer my questions.
Scholar: I will try my best, with the help
of Allah(SubHana Wa Ta`ala ).
Young man: I have 3 questions: Does God exist? If so, show me His
shape.
What is takdir (fate)?
If shaitan (Devil) was created from the
fire, why at the end will he be thrown
into hell that was also created from fire. It certainly will not hurt him at all, since
Shaitan (Devil) and the hell were
created from fire. Did God not think of it
this far? Suddenly, the Scholar slapped the
young man’s face very hard.
Young man (feeling pain): Why do you
get angry at me?
Scholar: I am not angry. The slap is my
answer to your three questions. Young man: I really don’t understand.
Scholar: How do you feel after I slapped
you?
Young man: Of course, I felt the pain.
Scholar: So do you believe that pain
exists? Young man: Yes.
Scholar: Show me the shape of the pain!
Young man: I cannot.
Scholar: That is my first answer. All of us
feel God’s existence without being able
to see His shape. Scholar: Last night, did you dream that
you will be slapped by me?
Young man: No.
Scholar: Did you ever think that you will
get a slap from me, today?
Young man: No. Scholar: That is takdir (fate).
Scholar: My hand that I used to slap
you, what is it created from?
Young man: It is created from skin.
Scholar: How about your face, what is it
created from? Young man: Skin.
Scholar: How do you feel after I slapped
you?
Young man: In pain.
Scholar: Even though Shaitan (Devil)
and also the hell were created from the fire, if Allah wants, in-sha-Allah (Allah
willing) the hell will become a very
painful place for Shaitan (Devil).